Religious Experience And Its Kinds Religion Essay

Religious consider And Its Kinds faith EssayFirst of solely what is a theology. According to Immanuel Kant Religion is the recognition of all duties as divine commands, not as sanctions, i.e. imperative and contingent ordinances of a foreign will, still as essential laws of whatsoever free will as such . Another universal rendering is by Karl Marx Religion is the general theory of this world, its encyclopaedic compendium, its logic in popular form, its apparitional situation dhonneur, its enthusiasm, its moral sanction, its solemn complement, and its universal backside of consolation and justification. I rear go on and on, there be countless definitions of faith. My personal definition of religion is that it is a state of attend in which an individual feels a need to be subject to a superior beingness, and therefore makes these beliefs as a way of his or her insouciant life. They atomic number 18 several types of religion Christianity, Islam, Judaism, Hindu, Buddh ism, etc. But the major types of religion ar Christianity and Islam. Every religion is debated to beat pot who begin had a spiritual or sacred run through. All these religions have few popular figures that have had an encounter with a miraculous being and have told the chronicle of this encounter which has turned their lifes around for the better. They believe that this get wind is sc atomic number 18d, For standard they atomic number 18 other popular examples of these accepts, in islam the Great Prophet Muhammad was said to be in a cave on Jabal al-Nour, when he received his branch revelation from Allah (Quran 96). Arjuna was in a chariot on a battlefield, when Krishna revealed his idol to him. Guru Nanak, the founder of Sikhism, was bathing in a river when he was taken into the movement of perfection, and visualisen that there was one divine reality behind the cosmos (Guru Granth Sahib p.1). This examples show that sacred experiences atomic number 18 very sc ard in religion, and play a very important role in a religious individuals passing(a) life.There are dissimilar ways to look at religious experiences we can look at its universality, Diversity and its importance to religion.Universality Its is a universal phenomenon, which is anyone at any point in date could experience, for example in the naked as a jaybirds when Moses was out tending to his father-in-laws sheep, when he suddenly axiom a ruin crotch hair from which god spoke to him (Exodus 31-4), he had his experience while tending to animals, which shows it could advance at any point in time in our everyday lives. From question and studies its been proved that spiritual or religious experiences has forever been in our society.Diversity There are different types of religious experiences just the same way there are different types of people and different types of religion, but at the same time they are in any case some similarities which makes religious experiences ver y unique and old in our society.Importance To religion, religious experience is has so many importance, it is sometimes a life changing experience for example in the record when Saul was on his way to Damascus to arrest the Christians, Jesus appeared to him in form of a bright light which blinded him for 3 old age (Acts (91-11). After the experience he changed his name to Paul and joined the Christian community. Apart from being a life changer , religious experiences also alters a persons mentality, the way he or she views life, fellow human beings and the environment.During my research I saw that there could be two versions of religious experiences videlicet the purposeless version and the strong version in 1896 William James in his The Will to Believe describes the versions as the strong version contends that religious experiences are evidence for the existence of God or other supernatural beings for everyone, whereas the weak version holds that they are only evidence for such things for the experiencer.According to my segmentation note there are different engagings of religious experience which are that is to say regenerative, charismatic, and mystical.Regenerative religious is one in which the experiencer undergoes a life sack a conversion. Elsewhere this variant of experience is expressed as experiencing religion, experiencing salvation, or being delivered from evil. Through such experiences, individuals often find their lives to be changed, change with meaning and newness, and full of love, joy, and hope. Along with conversion and salvation, another facet of the regenerative experience is moral transformation. In this case, prior to the experience, the individual may feel a sense of sin, guilt, or the inability to do what he or she knows to be morally appropriate. Upon having the regenerative religious experience, she senses that sin and guilt have been removed and a new vision of goodness is seen and sought after a new or renewed emphasis on moral duties ensues in ones life. much(prenominal) example of such an experience could be found in the bible when Moses was out tending to his father-in-laws sheep, when he suddenly saw a burning bush from which God spoke to him (Exodus 31-4). This experience of the burning bush (conversation we God) changed his life and made him the man we all know him as.Charismatic experience This is a type of experience in which special abilities, gifts, or blessings are transparented. Prophecy, divinely inspired revelation or interpretation. Although prophecy is perhaps about commonly associated with Judaism and Christianity, it is found throughout the religions of the world, both ancient and modern. In its narrower sense, the limit prophet (Greek prophutus, interpreter, expounder of divine will) refers to an inspired person who believes that he has been sent by his god with a capacity to tell. In a broader sense, the word can refer to anybody who utters the will of a deity, often as authe nticed through visions, dreams, or the casting of lots the will of the deity also may be spoken in a liturgical setting. The nature of prophecy is three-fold either inspired (by visions or revelatory auditions) or acquired (by learning original techniques). In many cases both aspects are present. The goal of learning certain prophetic techniques is to reach an ecstatic state in which revelations can be received. That state might be reached through the habit of music, dancing, drums, violent corporate movement, and self-laceration. The ecstatic prophet is regarded as being filled with the divine spirit, and in this state the deity speaks through him. Ecstatic oracles, therefore, are generally delivered by the prophet in the first-person singular pronoun and are spoken in a short, rhythmic style.Mystical experience which, as described by James, includes cardinal distinct characteristics1) Ineffability the experience cannot be adequately described, if at all.2) Noetic whole step the experiencer believes that she has learned something important from the experience.3) Transiency the experience is temporary and the experiencer soon returns to a normal state of mind.4) Passivity the experience occurs without conscious decision or control and it cannot be brought to happen at will.Some people demand to have experienced God in such an intense way, that they have literally been in the presence of God. Some people also believe they have become one with God at certain times. bulk who claim to have such experiences are often called Mystics. It is common for Mystics to use a variety of spiritual techniques, such as meditation, to come into the presence of God in this special way. Mystical experiences take different forms, but a common theme among many of them is identity or junction with God in Western religion, or with Absolute Reality brahmin or nirvana or the dao in Eastern religion. A description of a mystical experience within the Advaita Vednta school of Hinduism is given by Shankara.In my research I found more courses of religious experience, first.numinous The German thinker Rudolf Otto (1869-1937) argues that there is one common factor to all religious experience, independent of the cultural background. In his book The Idea of the divine (1923) he identifies this factor as the numinous. According to him the numinous has two aspects namely mysterium tremendum he explains this as having the leaning to put fear into the host, and the second is mysterium fascinas this has the opposite, which is the tendency to fascinate and attract. The numinous experience is said to describe the feeling that God is very different and superior to us. Rudolf Otto sees the numinous as the only kind religious experience. He states There is no religion in which it the numinous does not live as the real innermost core and without it no religion would be worthy of the name (Otto 1972)Miracles This is usually said to happen when God acts in a special way in the world, which go against the laws of nature. In the bible Jesus the son of God exhibited lots of miracle the bible says miracles could happen through any medium. And the bible also says that God works in mysterious ways. So therefore miracles as far as religion is consigned are very significant especially in Christianity.Ecstasy this is the kind of experience where by the experiencers spirit lives the body, to go and communicate with the higher beings. This kind of religious experience is very similar to that which a shaman experiences. zeal This the kind of experience whereby a scared power or being enters into the body or mind of a person and uses the body to manifest supernatural features such as miracles, etc and also uses the person to communicate its message to the world. The person who is used is called a medium. This kind of religious experience reminds me of the boundary we used in class Avatara the similarity is that the being enters in to a human body.Now lets look at how the science worldviews and translates religious experiences, harmonise to in class video shown by my instructor science has explains religious experience as an epilepsy of the temporal lobe which causes the host to enter a magnetize and could make him or her believe that they just had an encounter with a supernatural being. It also showed that electronic devices could also cause an individual with a sensible understanding to hallucinate making them see and believe in things that are not actually there. According to the neurotheologist Andrew B. Newberg, neurological processes which are driven by the repetitive, rhythmic stimulation which is typical of human ritual, and which contributes to the delivery of transcendental feelings of participation to a universal unity. However, that physical stimulation alone is not fit to generate transcendental unitive experiences. For this to occur they say there must be a blending of the rhythmic stimulation with ideas. Once this occ urs ritual turns a meaningful idea into a visceral experience. Moreover they say that macrocosm are compelled to act out myths by the biological operations of the brain due to what they call the inbuilt tendency of the brain to turn thoughts into actions. The scientists have been able to also show that religion and its beliefs are natural, that man always feels the need to believe in something, a higher and superior being. So therefore science explains religious experiences in another way and gives us all another point of view.In conclusion Religion experience from my point of view and experience is that they are real, they are actually cases where a being has manifested itself to a human being and also there cases where people have lied about these experiences, which has also put doubt the minds of some people that religious experiences do not exist, but because of my beliefs as a practicing Christian i believe that God could communicate with human beings thru different mediums.Wo rk Citied.http//www.thatreligiousstudieswebsite.com/Religious_Studies/Phil_of_Rel/God/religious_experience_intro.phphttp//en.wikipedia.org/wiki/Religious_experiencehttp//atheism.about.com/od/argumentsforgod/a/religexperience.htmThe Holy Bible (Authorized big businessman James Version)Comparative religion slides