Monday, October 21, 2019

How to Answer “Where Do You See Yourself in 5 Years”

How to Answer â€Å"Where Do You See Yourself in 5 Years† When you’re sitting in an interview, there’s a good chance that most of your mental real estate lately has been going toward this day. So when the interviewer asks you where you see yourself in five years, it can be a bit of a jolt to suddenly think about the long term. Knowing the reasoning behind it and doing some prep ahead of time, you can be ready to handle this one like a pro on interview day. 1. DO understand why you’re being asked.Five years is a long time away from now. We’ll have a different president, and maybe hoverboards will finally be a reality. (A gal can hope, right?) The interviewer isn’t asking you to predict fashion trends or whatever social media scene will replace Instagramming your food. Rather, he or she is trying to do two things: 1) gauge your commitment to this job; and/or 2) see what kind of ambitions you hold dear to your heart. So while thinking about society’s future might be fun, focus your thoughts on your pro fessional development.2. DON’T exaggerate, even to yourself.â€Å"Running this place† is not an answer that will get you in the door. Think about where you realistically see yourself. Are you mid-management now, and see yourself higher up that ladder? Are you just starting out, but you’d like to be managing others in five years? Those are realistic goals. Assuming you’ll be the next CEO is, well, not. (Unless you’re interviewing right now to be the CEO, in which case this is a totally valid response.) Well before interview day, think about what you want out of this job, and what it would mean for your future.3. DO emphasize the experience angle over the job title.In my experience, job titles are too much of a moving target, even within a company. Positions are created, changed, and reimagined all the time. Rather than strain to figure out what your business cards will say, talk about what you hope to have achieved in the meantime. â€Å"I see myse lf as having deep expertise in this field, and this position is the way to do that.† Or â€Å"I would like to be taking the lead on projects, and become a great manager like the ones I’ve had along the way.†4. DON’T be brutally candid.If you’re interviewing for a receptionist position with a financial company when you’re really hoping to become an assistant at a music company, this is not the time to come clean and advertise that fact. The interviewer is spending a lot of time and energy on this hiring process, and him or her knowing that you’re only doing this as a Plan B is not going to get you any bonus points. So while you should never lie to answer this question, and say that all you’ve ever wanted is to be answering phones at BankCorp in five years, you can talk around that. Emphasize the skills you’d like to gain in this position, and talk about how you’re looking forward to growing roots and developing as a professional.5. DO emphasize your commitment for the long haul.Again, the interviewer is looking to confirm that you’re not a flight risk or someone who will give half-hearted effort to this job. While you talk about your goals for the next five years, make sure you emphasize how this position and this company will help you achieve that- and perhaps more importantly, emphasize what you bring that will help the company move forward in that time as well.You don’t need a crystal ball to answer this question- just some forward-looking talking points that show you’re the right person for this company, for the right reasons.

Sunday, October 20, 2019

Ritual Objects of Ancient Taino

Ritual Objects of Ancient Taino A zemà ­ (also zemi, zeme or cemi) is a collective term in the Caribbean Taà ­no (Arawak) culture for sacred thing, a spirit symbol or personal effigy. The Taà ­no were the people met by Christopher Columbus when he first set foot on the island of Hispaniola in the West Indies. To the Taà ­no, zemà ­ was/is an abstract symbol, a concept imbued with the power to alter circumstances and social relations. Zemis are rooted in ancestor worship, and although they are not always physical objects, those that have a concrete existence have a multitude of forms. The simplest and earliest recognized zemis were roughly carved objects in the form of an isosceles triangle (three-pointed zemis); but zemis can also be quite elaborate, highly detailed human or animal effigies embroidered from cotton or carved from sacred wood. Christopher Columbuss Ethnographer Elaborate zemà ­s were incorporated into ceremonial belts and clothing; they often had long names and titles, according to Ramà ³n Panà ©. Panà © was a friar of the Order of Jerome, who was hired by Columbus to live in Hispaniola between 1494 and 1498 and make a study of Taà ­no belief systems. Panà ©s published work is called Relacià ³n acerca de las antigà ¼edades de los indios, and it makes Panà © one of the earliest ethnographers of the new world. As reported by Panà ©, some  zemà ­s included bones or bone fragments of ancestors; some zemà ­s were said to speak to their owners, some made things grow, some made it rain, and some made the winds blow. Some of them were reliquaries, kept in gourds or baskets suspended from the rafters of communal houses. Zemis were guarded, venerated and regularly fed. Arieto ceremonies were held every year during which zemà ­s were draped with cotton clothing and offered baked cassava bread, and zemi origins, histories, and power were recited through songs and music. Three Pointed Zemà ­s Three-pointed zemà ­s, like the one illustrating this article, are commonly found in Taà ­no archaeological sites, as early as the Saladoid period of Caribbean history (500 BC-1 BC). These mimic a mountain silhouette, with the tips decorated with human faces, animals, and other mythical beings. Three-pointed zemà ­s are sometimes randomly dotted with circles or circular depressions. Some scholars suggest that three-pointed zemis imitate the shape of cassava tubers: cassava, also known as manioc, was an essential food staple and also an important symbolic element of Taà ­no life. The three-pointed zemis were sometimes buried in the soil of a garden. They were said, according to Panà ©, to help with the growth of the plants. The circles on the three-pointed zemà ­s may represent tuber eyes, germination points which may or may not develop into suckers or new tubers. Zemi Construction Artifacts representing zemà ­s were made from a wide range of materials: wood, stone, shell, coral, cotton, gold, clay and human bones. Among the most preferred material to make zemà ­s was wood of specific trees such as mahogany (caoba), cedar, blue mahoe, the lignum vitae or guyacan, which is also referred to as holy wood or wood of life. The silk cotton tree (Ceiba pentandra) was also important to Taà ­no culture, and tree trunks themselves were often recognized as zemà ­s. Wooden anthropomorphic zemà ­s have been found all over the Greater Antilles, especially Cuba, Haiti, Jamaica, and the Dominican Republic. These figures often bear gold or shell inlays within the eye-inlets. Zemà ­ images were also carved on rocks and cave walls, and these images could also transfer supernatural power to landscape elements. Role of Zemis in Taino Society Possession of the elaborated zemà ­s by Taino leaders (caciques) was a sign of his/her privileged relations with the supernatural world, but zemis werent restricted to leaders or shamans. According to Father Panà ©, most of the Taà ­no people living on Hispaniola owned one or more zemà ­s. Zemis represented not the power of the person who owned them, but the allies the person could consult and venerate. In this way, zemis provided contact for every Taino person with the spiritual world. Sources Atkinson L-G. 2006. The Earliest Inhabitants: The Dynamics of the Jamaica Taà ­no, University of the West Indies Press, Jamaica. de Hostos A. 1923. Three-pointed stone zemà ­ or idols from the West Indies: an interpretation. American Anthropologist 25(1):56-71. Hofman CL, and Hoogland MLP. 1999. Expansion of the Taà ­no cacicazgos towards the Lesser Antilles. Journal de la Socià ©tà © des Amà ©ricanistes 85:93-113. doi: 10.3406/jsa.1999.1731 Moorsink J. 2011. Social Continuity in the Caribbean Past: A Mai son-Perspective on Cultural Continuity. Caribbean Connections 1(2):1-12. Ostapkowicz J. 2013. ‘Made †¦ With Admirable Artistry’: The Context, Manufacture, and History of a Taà ­no Belt. The Antiquaries Journal 93:287-317. doi: 10.1017/S0003581513000188 Ostapkowicz J, and Newsom L. 2012. â€Å"Gods †¦ Adorned with the Embroiderers Needle†: The Materials, Making and Meaning of a Taà ­no Cotton Reliquary. Latin American Antiquity 23(3):300-326. doi: 10.7183/1045-6635.23.3.300 Saunders NJ. 2005. The Peoples of the Caribbean. An Encyclopedia of Archaeology and Traditional Culture. ABC-CLIO, Santa Barbara, California. Saunders NJ, and Gray D. 1996. Zemà ­s, trees, and symbolic landscapes: three Taà ­no carvings from Jamaica. Antiquity 70(270):801-812. doi: :10.1017/S0003598X00084076

Saturday, October 19, 2019

The Epistle to Philippians Essay Example | Topics and Well Written Essays - 750 words

The Epistle to Philippians - Essay Example First of all, it would be advantageous to see if there are lots of similarities between the above mentioned versions. One might argue that there are many parts of the text that are similar word for word: the very beginning, some parts in the end and many others. However, its interesting to note that there are two words, namely â€Å"true† and â€Å"pure†, that coincide in the list of what a Christian should think about, while others are not similar at all. Indeed, there are more differences in the two texts than similarities. For example, NIV says that Paul â€Å"pleads† two women to keep their faith strong, while NRSV uses the word â€Å"urges†. It is clear that the latter verb has far stronger meaning. Another difference is seen in the words that are used to modify the word â€Å"companion†: NIV’s â€Å"true† versus NRSV’s â€Å"loyal†. One would make no mistake arguing that the former word has some important connotatio ns. The next suitable example is the difference between the phrases â€Å"do not be anxious† (NIV) and â€Å"do not worry† (NRSV). From a psychological point of these two states of mind are different. Now it would be important to perform some exegetical analysis. In the very beginning, Paul greets the congregation warmly. Then he encourages them to stand firmly in their faith in Jesus Christ. Afterwards, he calls two names of the women who need extra support since they might be falling from grace; that is why the believers should unite together. The next statement urges the Christians to rejoice in God all the time. The Apostle says that God is near. That is why the believers should not worry about anything and pray to God all the time, presenting Him with their concerns. In this case the peace of God will come to them. In the end, Paul lists what Christians should think about: these are universally accepted positive values. Finally, he urges all the believers to put into practice their knowledge and enjoy their faith.  The passage from this book is related to the New Testament in that sense that it reflects the spreading of Christian Church and tries to reinforce the newly fou nd faith. It is also related to the Old Testament in that aspect that people should base their life firmly on their faith in God.

US Cultural Wars Gone Global Article Example | Topics and Well Written Essays - 250 words

US Cultural Wars Gone Global - Article Example In this article, the issues of cultural differences have been featured in two main ways. The first aspect is the American culture versus Ugandan culture. Secondly, is the concept of Sexual minorities, which include LGBT versus the sexual majority. In the article, Emily Cody discusses the move that was made by the Sexual Minority Uganda (SMUG) to file a case against American Minister Scott, with the assistance of the Alien Tort Statute. In the subsequent sections of the paper, the author illustrates the legal brief of the case and how they have experienced discrimination on all meaningful parts of their lives. The article resonates with the current occurrences in Uganda and some other parts of Africa. In Uganda, homosexuality has been criminalized. This law stems from the understanding that such sexual orientations are not Africans and therefore are not acceptable in African society. The article brings about the concept of validation and how some of the religious concepts by individual Americans are used to promote hatred towards the Sexual minorities. In the article, one is able to understand the legal red tapes that validate oppression of the LGBT. The references being created by the oppression is drawn from the legislative measures that have been taken by the Ugandan government which condemns gays and lesbian on the grounds of cultural intolerance.

Friday, October 18, 2019

Cleaning tasks in home care Essay Example | Topics and Well Written Essays - 1250 words

Cleaning tasks in home care - Essay Example This essay describes the role of home health aide in maintaining a clean, safe and healthy environment. The essay further talks about principles of safe home environment and procedures for house hold tasks. It explains how to clean utensils, linen and personal items. Guidelines on organizing the household tasks are discussed in this paper. 2. Role of home health aide. Home health aide gives safety, cleanliness and health assistance by giving personalized care, checking for physical dangers and report to medical authority about the client. By helping in bathing, dressing and toileting they reduce the chances of discomfort and infections (Prieto, 2008, p. 184). Assistance in movement, taking medication and feeding reduces accidents. Purchasing, preparing, serving and feeding ensure the client remain healthy. In some cases the home health aide educates the client and family which facilitate their cooperation when it comes to maintaining a safe, clean and healthy environment. Home health aide gives support to client and family by ensuring the surrounding is comfortable and can allow safe mobility (Anene 2009, p. 46). 3. Principles of safe home environment. To maintain a safe home environment avoid objects that could cause stumbling. One can put hand rails or bars in the house for support. Cabinets with dangerous substances and tools should be locked. Allow temperature for water heater to be adjusted to prevent burns. Naked flames should not be left unattended. Moreover, ensure there is an equipped first aid kit and functional fire extinguisher ready and accessible. Communication should be encouraged. A safe environment will ensure that there is no risk of burns, drowning, chocking, cuts, falls, loud noise, falling objects, broken items, robes and naked electric wires. It may be necessary to implement a system of monitoring movement like a door alarm, bell or supervision. Ensure there is a working telephone in case of an emergency. The home health aide can practice appropriate body mechanics when moving, lifting and transferring client (Birchenall and Streight 2003, p. 4). In addition cover the mouth when coughing and wear a mask if the client is coughing frequently. Avoid sitting or standing too close to the patient when they cough or have flu. Ensure there is ventilation to allow flow of fresh air. Soiled cloths, linen and items should be kept away from the clean ones. They can be kept together in a room. The soiled linen can be wrapped so that the soiling is at the middle and does not spill. 4. Procedure, equipments and supplies for house hold tasks. Leahy et al (2008, p. 17) point out that, it is necessary to collect and get the right equipment and supplies to protect self and to avoid infection when cleaning. House hold equipments and supplies required include: broom, mop, dust pan, disinfectant, bleach, rag, scrub brush, vacuum and scrap. Infection control measures should be considered in every procedure. Wear gloves when performing task s and handling soiled linen, equipment or cloths. Clean hands regularly, preferably before and after completing tasks. Separate dirty and clean areas. The bathroom should be cleaned with cloth and the toilet wiped with a disposable cloth. When cleaning the kitchen start with the top to bottom, wipe spills and throw garbage daily. To clean the bathroom cleaning starts from top to bottom then clean sinks, shower and then the toilet. The floor and the water spills should be

Treatment of Women and Minorities in Corporations Essay - 1

Treatment of Women and Minorities in Corporations - Essay Example But, despite these changes, many in the world in positions of power do not have the patience or adaptability to accept the fact that woman can play a leading role, and so discrimination has become a normal experience for women. This paper examines how females are treated in companies as they have now become a threat to the continued economic and political ascendancy of men. Women in America face different opportunities, types and levels of treatment, and cultural acceptance and norms than a century ago. Women a hundred years ago were not expected to have full and free civic and cultural participation, and were expected to ultimately deserve domestic tasks, have and raise offspring. Social norms constructed women as passive and frail, and not as competent to achieve strongly or intellectual all that men could. Men were supposed to be breadwinners, strong John Wayne figures with unquestioned authority over the home and over children. Though this was always an idealized view of the world, and ignored micro-conflicts going on in the culture at all times (especially since the feminist movement is as old as the 19th century), certainly these archetypes and schema are still important to cultural formation today. Counterintuitively, despite obvious cultural and social changes, family responsibilities have not modified much in todays society. Women might be in the workplace more often, but the conventional responsibilities of women are still dominant. They are still the very compassionate provider and nurturer of infants and children, the comforter for the weeping young offspring and the feminine existence of the household.

Thursday, October 17, 2019

Why I feel Grateful to Duncan Abdelnour Essay Example | Topics and Well Written Essays - 1000 words - 2

Why I feel Grateful to Duncan Abdelnour - Essay Example For the sake of brevity, I would like to call this a personal epiphany of sorts. I had this experience about two months ago and it involved a news report that talked about the coolest tech startups in the US. Certainly, I know about Silicon Valley or Facebook or how Instagram fetched a whooping $1-billion price tag when it was acquired. The tech world for me is "that far" - something that is within the realm of the probable but not exactly a game changing sphere where I see myself being part of or being successful participating in. Its realness is further diminished by the difference in the field I have chosen for myself, my interests and my skill-sets. What caught my attention was the portmanteau that is seemingly the preferred choice in naming most tech startups nowadays. It was Beatmerch. It was so interesting for me because the name tagged to it is someone I know or, at least, someone I am familiar with: Duncan Abdelnour. This person would probably not remember me from Adam. But he was indelibly etched on my mind. The perfectly coiffed and neat hair and that bushy eyebrows in the news photograph are unmistakably the same as sported by the person who sat before me at a conference I half-heartedly attended for an academic assignment last June. I knew him because we were handed these name tags and that was the only other memory Ive had of that event because he unknowingly dropped it in my latte. He did not apologize because he apparently did not know of it. I was annoyed nonetheless. Here is the thing: Reading about Duncan Abdelnour and Beatmerch sort of woke me up and inspired me at the same time. He is still currently in college, majoring in Marketing and Entrepreneurship in the University of Tampa but he already has this cool startup business, which made $126,000 in less than a year.